Showing posts with label bible. Show all posts
Showing posts with label bible. Show all posts

Monday, April 27, 2015

well this is embarrassing

It seems that the last time I posted about what I'm reading was... a week after Daphne was born.

So, a year and a half ago.

My bad.

Life is organized chaos lately, and no one better judge me for having little-to-no-time to read let alone WRITE about what I'm reading with a toddler always just around the corner getting into the dog food and one on deck about to make his appearance in ten weeks.  Seriously.

But since I value this, I'm going to continue my reading updates.  Starting with this year's.  So, here goes!


We listened to this on Audible while moving cross-country, and it was the perfect way to spend the time.  Cary Elwes (aka Westley) narrated, and other cast members contributed, so listening is the way to take this one in.  If you're a fan of The Princess Bride at all, you're missing out if you don't pick this up ASAP.  Fun anecdotes and tender moments shared by the cast and director reminded me just how special the film is, why it's such a success, and just how truly quotable and endearing it will always be to my family and me.  Love love love.

The Weight of Glory, by CS Lewis

And now for something completely different.... 
This collection of Lewis's essays and memorable lectures to various organizations, of which The Weight of Glory is most famous, is not exactly light reading.  He addresses important topics, though, that are as relevant now as they were then in the midst of the WWII and post-war England.  Jack once again succeeds to simultaneously crush with his brilliance (half of his arguments go about ten feet over my head?) and encourage with his still-grounded understanding of Christianity.  He's a genius, but he knows all knowledge is nothing if the hope of Christ is not communicated.  


I read this in a day.  What a thorough discussion of worship that is equally relevant to the layperson as the worship leader, in my opinion.  In it, a number of worship leaders and pastors communicate various aspects of worship in the church, but I was overwhelmingly encouraged that the majority of them made it a point to comment that while excellence is desirable, excellence in worship is not an end in itself.  It's all in vain if we miss the gospel and the God who requires our praise.  Yes.  This is what I want to see in our churches.  True gospel worship.  Read this book.


Can you tell I was on a worship kick for a bit there?  This one was good, but definitely for more of an average churchgoer.  And in that respect, it was spot on.  I liked the way Cosper walked through major events of the Bible and how each event corresponded with a new revelation of who God is and what worship should be.  A great biblical overview for students, in particular, I thought.  The rest of it was sort of blah to me, after having just read Doxology and Theology, which had a lot more weight and meat to its teaching.  Still would recommend.


Don't get me wrong... I love Bryson.  I've rents' house while Daph and I visited them for a week, just as a bit of light reading.  I've read at least five of his books, and they're all engaging and a fun read.  This one was no less.  But Neither Here nor There is also the first of his that I've read that's not about language, or Shakespeare, or something other than his own personal life.  As interesting as his meanderings through Europe are, it was sort of like turning on a travel show with a narrator whose voice you like who throws in a few cuss words and mildly naughty anecdotes to show he's authentic, and just having that on in the background while you do other stuff around the house.  That may be the best comparison I've ever come up with.  So I came away from this book feeling a bit meh toward it.  Not bad, but won't pick up again.


The idea of this book is far better than its actualization.  In a nutshell, Tom Standage walks the reader through history, detailing the development of six different beverages that at one stage or another influenced culture in an enduring way.  First, beer in ancient Mesopotamia.  Then, wine in Italy and Greece.  Spirits in America.  Coffee in the Middle East to Britain to America.  Tea in China, India, and Britain.  And finally, Coca-Cola in America and worldwide.  It could have been such a fascinating read, had Standage's writing style been more engaging than a (albeit thoroughly researched) senior thesis.  It ought to have been more lively, as a whole.  To his credit, things started picking up toward the middle, with the development of liquors and the importance of coffee in coffeehouses and the advancements that came about through the discussions that occurred over those beverages.  That is what I wanted in every chapter.  If you have any interest in world history, delicious beverages, and the social influences of pub- or coffeehouse-culture, you may want to pick this up.


Devotionals are not really my thing, but I picked this one up because Kevin left it on our counter, and I want to know more about the man who founded and inspired the denomination we're now a part of.  I was looking for a bit of an overview of John Wesley's life, and maybe a bit more about his personal beliefs of salvation and living in the power of Christ.  I found those things in this book, but Nick Harrison seems to have an earnest sort of infatuation with the man Wesley, and I just couldn't get past it.  I mean, I realize that the purpose of the devotional was to be encouraged by his life and challenged by his convictions, but he's still a man.  He had faults.  We can't put him on a pedestal like that, Nick Harrison.  For the next book I read on Wesley, I'd like to read about his struggles, about times he was humbled, times he stumbled and needed correction, and how he responded to that.  Do we have record of that?  That's what I want - stories of real human beings with active relationships with God that can be touch-and-go and shaky at times.  That's what's encouraging to me: when people choose God when the going gets rough and it hurts to be faithful, not these saints with no recorded flaws and perfect responses to every person with a question.  That's real life.  Give me a real person's story.  Please and thank you. 

Saturday, November 17, 2012

Why We're Not Emergent

Why We're Not Emergent (By Two Guys Who Should Be), by Kevin DeYoung and Ted Kluck

This is one I've been working on for... a while.  The 'emergent movement' is a relevant and important issue conversation that all serious Christians ought to engage.  As I think about the manner Kevin and I can portray our faith to the largely unreached Idaho Springs community, I want to guard against sacrificing foundational things for the sake of relevance... as the use of Scripture and the understanding of God and His Church are being redefined in the emergent movement. 
From the intro: 
One of its critics has described the emerging church as a protest movement - a a protest against traditional evangelicalism, a protest against modernism, and a protest against seeker-sensitive megachurches.  Others, sympathetic to the movement have used the acronym EPIC: experiential, participatory, image driven, and connected.
The reason we (more "mainstream") evangelical Christians must take this movement seriously is that it is gaining followers with an attractive message.  Doesn't sound too horrible, right?  But at what cost:
-demoting to mere story the Holy Word of God, 
-reducing the Almighty to a weak (albeit all-loving) power with no semblance of majesty, holiness, or justice, or 
-redefining Church to mean an all-inclusive community of fellow journeyers with little direction beyond "live as Jesus lived"?  
One of the authors described the 'theology' thus: It reaffirms my place in the center of my own universe.  It's about me and my journey.  Is this true Gospel?  Or is it a dangerous sort of placebo for people who have been burned by traditional church, or seekers who can't tell the difference?  Ours is a religion that cannot be compromising to this self-serving, trendy culture.

The dangers of compromising Scripture:
We can wax eloquent about the beauty of the story and how the Scriptures read us, but unless people are convinced that the Bible is authoritative, true, inspired, and the very words of God, over time they will read it less frequently, know it less fully, and trust it less surely. 
The dangers of compromising who God is:
Where sin is the main problem we need a crucified Substitute.  Where pain and brokenness are the main problems, we need to learn to love ourselves.  God is no longer a holy God angry with sin, who, in His great mercy, sent His Son to die on our behalf so that divine justice might be satisfied.  God becomes a vulnerable lover who opens Himself up to hurt and rejection in order to be with us because we are worth dying for. 
I have no doubt that this message will find a receptive audience, but it is not the message the apostles proclaimed and for which they died.  Christians don't get killed for telling people that God believes in them and suffers like them and can heal their brokenness.  They get killed for calling sinners to repentance and proclaiming faith in the crucified Son of God as the only means by which we who were enemies might be reconciled to God (Rom. 5:10). 
The dangers of compromising church - who's in, and its structure:
There is a log of ambiguity, like "take part in spiritual activities" and "identify with the life of Jesus."  Then the thought came to me, If you stopped a random handful of Americans on the street, they would all aspire to identifying with the life of Jesus in much the same way they would hope to identify with the life of Martin Luther King or Muhammad Ali.  The tough part is that "taking part in spiritual activities" won't help a person in the afterlife, regardless of whether or not McLaren is ready to dialogue on that topic.  
...Many in the emerging church lament the central place preaching has received in Protestant worship services.  Pagitt, for example, decries how preaching has becoming "speaching."...The problem, according to emergent leaders, isn't with the people or the preachers, but with the method of one-way communication where one clear message is spoken to passive listeners.  ...Much of the emergent disdain for preaching is really an uneasiness about authority and control.  Discussion, yes.  Dialogue, yes.  Group discernment, yes.  Heralding?  Proclamation?  Not on this side of modernism.
In the final chapter, the authors urge us to consider the examples of the seven churches in the book of Revelation.  There is a message of warning for us, in the camp of the traditional and orthodox church,
The light at Ephesus had grown dim.  They had good deeds, but not in love for one another.  They defended the light, but they were not shining it into the dark places of the world.  ...It is sad but true.  Theologically astute churches and theologically minded pastors sometimes die of dead orthodoxy.  Some grow sterile and cold, petrified as the frozen chosen, not compromising with the world, but not engaging it either.  We may think right, live right, and do right, but if we do it off in a corner, shining our lights at one another to probe our brother's sins instead of pointing our lights out into the world, we will, as a church, grow dim, and eventually our light will be extinguished.  
and for them, the all-inclusive and organic emergent church,
Ephesus was under-engaged with the culture; Pergamum over-identified with the culture.  The Christians in Pergamum bore witness to Jesus, but they had compromised in what it meant to follow Him.  Undiscerning tolerance was Pergamum's crippling defect.  Their indifference to religious and moral deviancy was not a sign of their great relevance to the culture, or their great broadmindedness, or a great testimony to their ability to focus on God's love; it was a blight on their otherwise passionate, faithful witness.
To conclude:
Emergent Christians, to use the language of Revelation, have many good deeds.  They want to be relevant.  They want to reach out.  They want to be authentic.  They want to include the marginalized.  They want to make kingdom disciples.  They want community and life transformation.  Jesus likes all this about them.  But He would, I believe, also have some things against them, some critiques to speak through other brothers and sisters.  Criticisms that shouldn't be sidestepped because their movement is only a "conversation," or because they only speak for themselves, or because they admit, "We don't have it all figured out."  Emergent Christians need to catch Jesus' broader vision for the church - His vision for a church that is intolerant of error, maintains moral boundaries, promotes doctrinal integrity, stands strong in times of trial, remains vibrant in times of prosperity, believes in certain judgment and certain reward, even as it engages the culture, reaches out, loves, and serves.  We need a church that reflects the Master's vision - one that is deeply theological, deeply ethical, deeply compassionate, and deeply doxological. 
This seems to me a message we all need to "catch".  

Monday, September 24, 2012

recent purchases

I had to have:

Out of the Silent Planet, by C.S. Lewis; the first of his Space Trilogy.  Finally, we've got the whole set!

Anna Karenina, by Tolstoy; one that I will force myself to read and to love. Seriously, I've attempted this one twice already.  Third time's a charm, right?

A Daughter's Worth, by Ava Sturgeon; a devotional for teenage girls.  I'm reviewing this one to see if it's any good to go through with some of our youth group girls.  Here's hoping!

Thursday, August 30, 2012

Sarah

Sarah, by Marek Halter

This was a quick read for me (I enjoyed it immensely, and it was rather shorter than the other books I've attempted lately).  The first book in the Canaan Trilogy, by French-Jewish author Marek Halter, is an imaginative retelling of the story of Sarah, wife of Abraham.  Though it departs somewhat from the biblical tale (he paints a picture of Sarah as a princess from a neighboring kingdom to Abraham, rather than Abraham's half-sister, as the Bible indicates), the perspective of early civilization, idol worship, and the thorough torment of barrenness put flesh to the story I've heard untold times.  Cliche, I know, but the Genesis story comes to life.  Sarah is given a personality.  Abraham, too.  And he's not perfect.  

Read this if you're interested in historical fiction, if you enjoy retellings of biblical stories with biblical characters, and are just in the mood for a light read with a slightly feminist edge. 

Monday, May 21, 2012

Velvet Elvis


Velvet Elvis, by Rob Bell

Brief: While I was fully prepared to loathe this one, after reading it, I was pleasantly surprised.  Though the theology and scholarship are mediocre at best, it was... nice.  Bell, to me, still feels pretty surface-y; however, I was not in the least offended.  Comparing this, his earlier work, to Love Wins, it is sad to see the way he has become embittered toward the Church and orthodox teaching.

Our Search for Happiness


Our Search for Happiness, by M. Russell Ballard

Brief: A good summary of the beliefs of the Church of Jesus Christ of Latter-day Saints and an interesting look into the history and perspective of this system of faith.  While I admire the sincerity of faith in the Mormons I know (and love!), I cannot accept it as truth from God.  This is perhaps more of a side not, but, a vibe I got was the importance and centrality of personal happiness... rather than the glory of God.

Love Wins


Love Wins, by Rob Bell

Brief: My first venture into Rob Bell will likely be my last.  Writing "style" aside, I was put off by his lack of integrity with Scripture, veiled insults toward "traditional" Christianity, and no mention whatsoever of the work of the Spirit.  That being said, though, I admire his passion for reaching people who are lost and disillusioned with the Church.  Unfortunately, the God he presents is not the God Who Is.

Monday, April 2, 2012

passion week timeline

Find the article and PDF on the Bible Gateway blog here.

Such an awesome tool if you're interested in reading through the events of 
Passion Week as chronological events.  
(i.e.: on Sunday, Jesus...., on Monday, Jesus....)

Read the article, too.  Dr Blomberg gets a nice little (and much-deserved) shout-out.
Here are a few of his nuggets of wisdom on the Gospels on my other blog.
:) 
Enjoy!

Monday, March 12, 2012

Through the Bible


 
Because we'll be leading our youth group through a survey of the Bible, Kev and I have begun to read through it chronologically.  I put together a plan last summer, and enjoyed it immensely, so we thought we'd give it a go!  Feel free to steal/use/judge if you so desire!  It's so good (and important!) to be able to trace the actual narrative of the story, rather than passages out of context and order, etc.  Will check in and give my thoughts once in a while.  :)  Enjoy!
  • Genesis 1-11
  • Job 1-42
  • Genesis 12-50
  • Exodus 1-40
  • Leviticus 1-27
  • Numbers 1-15; Psalm 90
  • Numbers 16-36
  • Deuteronomy 1-34; Psalm 91
  • Joshua 1-24
  • Judges 1-21
  • Ruth
  • 1 Samuel 1-20; Psalm 11, 59
  • 1 Samuel 21-24; Psalm 7, 27, 31, 34, 35, 52
  • Psalm 54, 56, 120, 140-145; 1 Sam 25-27
  • 1 Samuel 28-31; Psalm 18
  • Psalm 121,123-125,128-130; 2 Sam 1-4
  • Psalm 6, 8-10,14,16,17,19, 21; 1 Chron 1-2
  • Psalm 43-45, 49, 84-85, 87; 1 Chron 3-5
  • Psalm 73, 77, 78; 1 Chron 6
  • Psalm 81, 88, 92-93; 1 Chron 7-10
  • Psalm 102-104; 2 Sam 5; 1 Chron 11-12
  • Ps 133, 106-107; 2 Sam 6; 1 Chron 13-16
  • Ps 1-2, 15, 22-24, 47, 57, 68, 74-76, 79
  • Ps 89, 96, 100-101, 105, 132; 2 Sam 7; 1 Chron 17
  • Ps 25, 29, 33, 36, 39; 2 Sam 8-9; 1 Chron 18
  • Ps 20, 50, 53, 60; 2 Sam 10; 1 Chron 19
  • Ps 65-67, 69-70; 2 Sam 11-12; 1 Chron 20
  • Ps 32, 51, 63, 86, 122; 2 Sam 13-15
  • Ps 3-4, 12-13, 28, 55; 2 Sam 16-18
  • Ps 26, 40, 58, 61-62, 64; 2 Sam 19-21
  • Ps 5, 38, 41-42; 2 Sam 22-23
  • Ps 30, 95, 97-99; 2 Sam 24; 1 Chron 21-22
  • Ps 108-110; 1 Chron 23-25
  • Ps 127, 131, 138-139; 1 Chron 26-29
  • Ps 37, 71, 94, 111-118; 1 Kings 1-2
  • Ps 72, 119; 1 Kings 3-4; 2 Chron 1
  • Song of Songs; Prov 1-15
  • Prov 16-24; 1 Kgs 5-6; 2 Chron 2-3
  • 1 Kgs 7-8; 2 Chron 4-5
  • 2 Chron 6-7; Ps 136
  • Ps 134, 146-150; 1 Kgs 9; 2 Chron 8
  • Prov 25-29; Ecclesiastes
  • 1 Kgs 10-11; 2 Chron 9; Prov 30-31
  • 1 Kgs 12-14; 2 Chron 10-12
  • 1 Kgs 15-16; 2 Chron 13-17
  • 1 Kgs 17-22; 2 Chron 18-23
  • Obadiah; Ps 82-83; 2 Kgs 1-11
  • 2 Kgs 12-13; 2 Chron 25
  • 2 Kgs 14; 2 Chron 25; Jonah
  • 2 Kgs 15; 2 Chron 26; Isaiah 1-4 
  • Isaiah 5-8; Amos
  • 2 Chron 27; Isaiah 9-12
  • Micah; 2 Chron 28; 2 Kgs 16-17
  • Isaiah 13-27
  • 2 Kgs 18:1-8; 2 Chron 29-32; Ps 48
  • Hosea
  • Isaiah 28-39; 2 Kgs 18:9-19:37
  • Isaiah 40-48; Ps 46, 80, 135
  • Isaiah 49-66
  • 2 Kgs 20-21; 2 Chron 33; Nahum
  • 2 Kgs 22-23; 2 Chron 34-35; Zephaniah
  • Jeremiah 1-37
  • Jer 38-40; 2 Kgs 24-25; 2 Chron 36
  • Habakkuk; Jeremiah 41-52
  • Lamentations; Ezekiel 1-8
  • Ezekiel 9-48
  • Joel; Daniel
  • Ezra 1-6; Ps 137; Haggai
  • Zechariah; Esther; Ezra 7-10
  • Nehemiah; Ps 126
  • Malachi

  • Luke 1-2; John 1; Matt 1-2
  • Matt 3-4; Mark 1; Luke 3-5
  • John 2-5; Mark 2
  • Matt 12; Mark 3;
  • Matt 5-13; Luke 6-8; Mark 4-5
  • Matt 14; Mark 6; Luke 9; John 6
  • Matt 15-18; Mark 7-9; John 7-8
  • John 9-10; Luke 10-17
  • John 11; Matt 19; Mark 10
  • Matt 20-21; Luke 18-19
  • Mark 11-12; Matt 22; John 12
  • Matt 23; Luke 20-21
  • Mark 13-14; Matt 24-26
  • Luke 22; John 13-17
  • Matt 27; Mark 15; Luke 23; John 18-19
  • Matt 28; Mark 16; Luke 24; John 20-21
  • Acts 1-14; James
  • Acts 15-16; Galatians
  • Acts 17-18; 1 Thess; 2 Thess
  • Acts 19; 1 Corinthians
  • Acts 20; 2 Corinthians; Romans 1-3
  • Romans 4-16
  • Acts 20-28; Colossians; Philemon
  • Ephesians; Philippians
  • 1 Timothy; Titus; 1 Peter
  • Hebrews
  • 2 Timothy; 2 Peter; Jude
  • 1 John; 2 John; 3 John; Revelation 1-11
  • Revelation 12-22